Tuesday, February 9, 2010

Saint Scholastica - 10 February 2010



Dear Fathers, Friends in Jesus Christ,


Background reading : 1 Kings 10:1-10, Saint Mark 7:14-23


The Queen of Sheba's visit to King Solomon is an intriguing story.It has been misinterpreted a number of times. In this story, the Queen of Shekab finds that what she has heard of Solomon and his great wisdom are certainly true. Let us then reflect on what we know about Solomon, how he asks for and receives great wisdom. We do know that he originally used it for the good of the people and the good of his kingdom. But is that what is happening in the story of the Queen of Sheba, which occurs after we learn of the great use he had of his wisdom? No, we see that Solomon is no longer using his wisdom for the benefit of his people, the benefit of his nation. He is using it for his own glory to increase his own riches as he amazes the Queen of Sheba.


Indeed this is where king Solomon goes very wrong, and it is certainly where the lesson is for us. We have all been given gifts by God to do his work here on earth, we are to use our gifts that God has freely given us us to do His work and not for our own benefit.


One of our responsibilities as a Christian is to reflect on a regular basis and ask ourselves what we are doing with the great gifts that God have given to us. Are we really using them to build God's Kingdom here upon earth? Are we using them to do His Mission of spreading the gospel and caring for the poor? Or are we using our gifts for our own personal gain? We know what happened to King Solomon.

It is our bounden duty to ensure that we dont suffer the same fate.


Blessings,


Father Ed Bakker.SSM
Traditional Anglican Communion in New Zealand



Sunday, February 7, 2010

Sexagesima Sunday - 7 February 2010



Dear Fathers, Friends in Jesus Christ,


I would like you to re-read the Epistle for this Sunday, which came from 2 Corinthians 11, the verses 19 to 31.


Selection processes for new Priests for Parishes can be an interesting or should I say frustrating experience. After an appoinment has been made there are rumours in the Parish that the Incumbant is only there for the money , or he is an impressive speaker, but not someone for pastoral care. One could be shy when meeting someone face to face, but labelled bold when away.These were some of the charges brought against the Apostle Saint Paul by his opponents, who attacked his integrity and authority. He was deeply concerned about the way that these false teachers were leading some of the Conrinthian Christians astray, about the immoraility of some in the Church, and the worsening relationship that he had with the Church.


Here, Saint Paul responds to these charges by replying " tongue in cheek". The Corinthians considered themselves to be " wise " or thoughtful. Yes Saint Paul points out that they accept people with little or no thought because they put up with fools and teachers, who enslave and take advance of them. Verse 19: For ye suffer fools glad, seeing ye yourselves are wise. 20: For ye suffer, if a man bring you into bondage, if a man devours you, if a man take of you, if a man exalts himself, if a sman smites you on the face.


Saint Pauls says that if they can be bold bout these things then he can be bold too! Rather than being bold about this own conquests, abilities and achievements he lists things that are not triumphs but defeats. Not strenghts , but weaknesses. He does not want to establish his superiority, but the protection and provision of God. This shows that lowliness and aparent weakness are assets, rather than disadvantages for a Christian leader.


Verse 22: Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. The claims implied here on the part of the false apostles indicate that they were Jews, who felt superior to Gentile Christians. They were probably Judaizers, i.e. they wished to impose Old Testament practices and observances as required for Gentile converts. This, off course, was not Saint Paul's position, who said that acceptance of the Lord Jesus as their Saviour is enough to put people right with God. Saint Paul affirms his credentials by stating that he is a Hebrew, speaking the language and being brought up in this culture. An Israelite, one of God's chose people. A descendant of Abraham, showing that he was an heir of the covenant made Abraham.


He then lists what he has gone through. Verse 24: Of the Jews five times received I forty stripes save one. Verse 25: Thrice was I beaten with rods, once was I stoned. 40 lashes were allowed ( Deut 25:2-3), therefore, to be safe, only 39 were given ( 2 Corinthians 11:24) .The convict who was to be flogged was stripped to the waist and was then given lashed from a three-thonged whip barbed with pieces of lead or bone while either lyon the ground ( Deuth 25:2) or tied to a pillar in a a bent position. Saint Paul was ofen imprisoned under Roman law and three times beaten with rods ( an illegal punishement for Roman citizen such as Saint Paul.)


Stoning was the death penalty for those, who blasphemed. There had to be at least two prosecution witnesses who had to knock the blasphemer whom they had testified against off his feet and drop the first , large one on him or her. If this failed to cause death, the bystandanders proceeded to complete the sentence with other stones.


Saint Paul also refers to the dangers of travelling, the opposition of people, and physiucal deprivation of including pain, tiredness, hunger, thirst and nakedness. He also mentions his concern for the churches, not surprising when you read his letters and some of things that went on.


Saint Paul felt the weakness of any Christian who feels weak. His sufferings that he has just listed showed he could identify with weakness from personal experience. If anyone was led into sin, he not only burned with indignation against the person responsible but also experienced the shame of the offense and loged for the restoration of the one, who had stumbled.


Verse 30: If I must needs glory, I will glory of the things which concern mine infirmities. NIV If I must boast , I will boast of the things that show my weakness.


His weakness opens the way for him to experience the abundant power of God's grace. Therefore his boasting, unlike that of the false apostles, is not in what he has done, but in what God has done despite his own weakness.


However, we must not confuse weakess with an inability or unwillingness to take a moral stand. In 1 Corinthians 5, he tells the church to expel an immoral brother and in 2 Corinthians 13 he warns that he " will not spare" those who had sinned and not repented ( 12:20 - 13:2)


What can we take from this passage? God can and will work through and despite our weaknesses if we are fully committed to him. Our life and service may not bring the rewards that we might like. We are called to take up our cross and follow Jesus daily. This is a one way journey that will lead to rejection, pain, suffering and death. But it will also lead to resurrection and glor for those who persevered. The seeds planted in the good soil took time and effort to produce a good crop, and so it will take time, effort and perseverance for us to be rooted and grow in God's word.


As we consider all Church leaders, let us not judge them by the standards of the world. They may not appear erudite, successful, charming, strong, wealthy, ork popular, but this is not how God chooses and equips those whom he calls to serve him.


Amen.


Father Ed Bakker SSM
Traditional Anglican Communion in New Zealand



Saturday, February 6, 2010

Come by yourself to a deserted place and rest a while - 6 February 2010


Dear Fathers, Friends in Jesus Christ,

Come away by yourself to a deserted place and rest a while - Saint Mark 6, the verses 30-34

Silence. Space and Peace.


Our lives are lives of service to the Holy Gospel. But in order to achieve that life of service , we need to anchored in our God. We receive this anchoring through the Holy Sacraments and prayer. The chief of these prayers is contemplation.

Our blessed Lord Jesus urges us to come away from the crowds for a while , to spend some time in a deserted place, in order to rest. This rest is essential , it gets us the renewal to grow in His Holy Service. Your cannot serve constantly and not suffer. More importantly , those you serve, will suffer as you go down. Blessed Mother Theresa recognized this , when she asked as part of her rule for each of her Missionaries to spend time in silent adoration of the Eucharist.
So do spend a little time in a quiet place and use the opportunity to talk with Jesus. From this quiet talking and adoration , we emerge replenished and better able to do the work we are called to do.
In front of the tabernacle, in the quietness and serenity and in His presence we grow and we become able to enrich the growth of others.

I wish you a blessed weekend.


Father Ed Bakker.SSM
Traditional Anglican Communion in New Zealand




Friday, February 5, 2010

Saint Agatha, Virgin & Martyr, 5 February 2010


Dear Fathers, Friends in Jesus Christ,


Saint Agatha was born in Sicily of rich and noble parents, a child of benediction from the first, she was promised to her parents before her birth, and consecrated from her earliest infancy to our God. In the midst of dangers and temptations she served Jesus Christ in purity of body and soul and she died for the love of chastity. Quintanus, who governed Sicily under the emperator Decius, had heard the rumour of her beauty and her wealth and he made a law against the Christians under the pretext of summoning her from Palermo to Catania. He was residing there at that time. " O Jesus Christ, as she set out on this dreaded journey , all that I am is Thine, preserve me against this tyrant."


And our Lord did indeed preserve one ,who had given herself so utterly to Him. He kept her pure and undefiled, whilst she was in prison under the charge of being an evil woman. He gave her strenght to reply to the offer of her life and safety, if she would, but consent to sin. " Christ alone is my life and my salvation." When Quintanus turned from passion to crualty and cut of her breasts: our Lord sent the Prince of the Apostles to heal her. And when, after she had been rolled naked upon potsherds, she asked that her torments might be ended, her Spouse heard her prayer and took her to Himself.

Saint Agatha gave herself without reserve to Jesus Christ; she followed Him in virginal purity.
And then she looked up to Him for protection. And down to this day Christ has shown His tender regard for the body of Saint Agatha . Again and again during the irruption of Mount Etna,the people of Catania have exposed her veil for public veneration and found safety by this means. And in modern times on opening the tomb, where her body lays waiting for the resurrection , they beheld the skin still entire and felt the sweet fragrance which issued from this temple of the Holy Ghost.

What do we learn from this story ? Purity is a gift from God : we can gain it and preserve it only by care and dilligiance in avoiding all that may prove and incentive to sin.

I wish you a blessed weekend.
Father Ed Bakker.SSM
Traditional Anglican Communion in New Zealand







Thursday, February 4, 2010

Ita Missa est - 4 February 2010



Dear Fathers, Brothers & Sisters in Jesus Christ,


Saint Mark 6:7-13
I want to talk about " Ita Missa est " = The Mass is ended go in Peace. As a Priest in the TAC, when celebrating the Holy Mass I use the Anglican Missal, so at the end of the Mass I dismiss the faithful by saying:" Depart in Peace" and the response being " Thanks be to God"
Justify Full

I do confess that I find " Ita Missa est" more effective as this co-incides with the reading of the day, when Jesus Christ sent out His twelve Apostles into the world. They had spent three years with the Lord Jesus and must have felt exhuberant about their own connections with Him. What if they had gone back to their lives, acting the same as before they had met the Lord Jesus Christ, well where would we be then on this very day?


"Ita Missa est ", it is not just a statement telling the faithful that the Mass is over, it is indeed a directive to go forth from the Church with the Message of Jesus Christ to all those we encounter. Is this how we see this ?

Obviously most of us are not going to Missionaries in the same sense that the Apostles were,we are expected to spread the Word of our Christ in our daily lives, at home, at our work, with our friends , with our families and even with our enemies. When you and I were confirmed and received the Holy Spirit. So next time when we hear the words " The Mass is ended" let us react with Holy Zeal and Confidence.
The Services ( The Mass ) is over, but the real Service begins.







Tuesday, February 2, 2010

Saint Blaise, Bishop & Martyr -3 February 2010



Dear Fathers, Friends in Jesus Christ,


Saint Mark 6, 1-6


To receive advice or criticism from anyone is difficult. It seems to be the case especially when that person is so close to us.


Look for instance at the case when a child is being instructed by his or her parents. Because he or she has done something wrong. Talk back and arguments usually follow. For us adults, receiving criticism or advice from our boss or from someone, who we are not particularly close to, is indeed difficult. But whilst difficult, it is generally being accepted. However, when we receive advice from a loved one , such as a spouse, brother or sister, it is particularly hard to take.


This happened when our Lord Jesus Christ preached in His hometown for the first time. He brought them the good news, the Holy Gospel. But for many of the listeners ,it was probably something they did not want to hear. Jesus Christ brought the truth and the truth was in many respect contrary to the way they lived their lives. He was asking them to change, and it was to be a radical change.


This was difficult for the people, He lived with all His life. The result was that they rejected Him, much as we sometimes do when we hear the truth from a loved one.


As we take the opportunity to reflect on the above for a moment, let us then also reflect on those times when those close to us brought us the truth, which was so hard to bear. Did we accept what they said? Used it to improve ourselves ? Or did we reject it outright? When we hear the good news of our Lord Jesus Christ , do we then accept it as it is ? As the truth and for our own good ? Or do we reject it also ?


Father Ed Bakker.SSM
Traditional Anglican Communion in New Zealand

Monday, February 1, 2010

Candlemas - the Presentation of our Lord in the temple - 2 February 2010


Dear Fathers, Friends in Jesus Christ,


On this feast of Candlemass I celebrate the anniversary of my ordination to the Diaconate in the Traditional Anglican Communion. An occassion, which I will never forget, an occassion, for which I give thanks all the time. Last year I was ordained to the Priesthood on the feast of Saint Peter & Paul. It is my strong belief that God called me first of all as a Priest to preach the Message of Salvation and secondly to uphold the Anglican Catholic Faith.


I have not commented on this blog on the move of our Church to be united with the Roman Catholic Church and the Apostolic Constitution, which came from the Holy See. Since this became public a lot of debates have taken places and a lot of blogs have been written, exemples are Anglican Catholic Central and the Continium and then the Daily Telegraph religious commentary by Damian Thompson and offcourse Virtue on Line. One does not have to have a doctorate in Divinity to understand that the Apostolic Constitution does not represent " Church Union", but basically an absorption of Anglican Catholics in the Roman Catholic Church, who have to give up their orders in the hope that they can be re-ordained as Catholic Clergy, whilst a certain amount of freemdom is given to the ordinaires in relation to the liturgy being celebrated, it is all being controlled by Rome. It is my personal feeling that if I had wished to have joined the Roman Catholic Church, I would have done this a long time ago, Not much has changed , the Roman Catholic Church refused to recognize the validity of Anglican Holy Orders.


Whilst I am writing this blog under the banner of the TAC, at this point in time I am still a Priest in the TAC, I do want to be honest and open and say that I shall NOT become a Roman Catholic and then I am praying to the Lord for a new spiritual home here on earth, call it incarnation into another continuing Anglican Church. The blog continues, but in due course the banners will change. What does not change is the message of Salvation I preach in Jesus Christ.


If we can then turn to Saint Luke , chapter 2, the verses 22-40


Malachi, chapter 3, the verses 1-4 talks about the coming of the Lord. It is an old Testament reading and alludes to the coming of the Messiah. It does refer to the question:" Who will endure the day of His coming ?"For you and I, who are new Testament people, the coming of the Lord Whom we seek will make us really think of the last days, when Christ shall come in Glory. The same old Testament question, however, begs us also to consider the query that we might have even more to account for. Like Simeon and Anna. we have not only seen the fullfillment of the ancient promise , but we have lived in a 2000 year old tradition that has had access to its blessings.


If we are to endure to the day of the coming of Christ in Glory,then we must be purified, we must be refined . Like silver and gold that ultimately endure the fire of the refiner and have every base impurity stripped from them and so must we.


With the Grace of God ever present , may we then accept any hardship, which comes our way: let it be for us the fire of the refiner , so that we might endure the sure and certain day when

the Lord Jesus Christ will come in Glory as Judge of the living and the dead.


Father Ed Bakker SSM
Traditional Anglican Communion in New Zealand